his own experiences. These include dreams and visions that foretold 9/11, an experience of Itzhak Bentov’s idea of the “oscillating universe,” a beautiful experience in which a lucid dream became an OBE, and a discussion with a colleague who helped him put his work life in proper perspective. One may surmise, in conclusion, that Felser is a man whose lifestyle illustrates Jung’s (1967) idea that “Nature must not win the game, but she cannot lose” (p. 184). Jung means that, though the unconscious should not be allowed to overcome the gains that consciousness has made, we must augment reason and technology by reconnecting with the nature within us and around us. If nature is ignored, it will bite us, much as the unconscious compensates for consciousness. It appears from the biography at the end of the book that Felser has struck such a balance: “He and his wife, along with their golden retriever, make their home in suburban New Jersey but get away to Maine whenever they can” (n.p.). He might disagree, but he has evidently taken to heart the emphasis that the Myth of the Great Ending “serves as a coded reminder of the true magic that is still available in the present moment when we choose to align ourselves with nature and with our own true, deepest nature” (p. 209). Matthew Fike is a professor of English at Winthrop University in Rock Hill, South Carolina. References
SOURCE CONTEXT
TMI Journal 2012 No. 1 · 1 TMI Journal 2012 No. 1.pdf
The selected passage is highlighted. Adjacent passages preserve the surrounding source text.
Bevington. D. (Ed.). (1992). The complete works of Shakespeare (4th ed.). New York: HarperCollins. Brinkley, D. (1994). Saved by the light: The true story of a man who died twice and the profound revelations he received. New York: HarperPaperbacks. Eliot, T. S. (1973). The hollow men. In F. Kermode and J. Hollander (Eds.), Modern British literature (pp. 490−494). New York: Oxford University Press. (Original work published 1925). Frost. R. (1969). Fire and ice. In E. C. Lathem (Ed.), The poetry of Robert Frost (p. 220). New York: Holt, Rinehart and Winston. (Original work published 1923) Jung, C. G. (1967). Paracelsus as a spiritual phenomenon. In H. Read et al. (Eds.), R. F. C. Hull (Trans.), The collected works of C. G. Jung (2nd ed., vol. 13, pp. 108−189). Princeton: Princeton University Press. (Original work published 1942) Jung, C. G. (1968). “Concerning the archetypes, with special reference to the anima concept.” In H. Read et al. (Eds.), R. F. C. Hull (Trans.), The collected works of C. G. Jung (2nd ed., vol. 9i, pp. 54−72). Princeton: Princeton University Press. (Original work published 1936) Monroe, R. A. (1977). Journeys out of the body (updated ed.). New York: Doubleday. (Original work published 1971) Monroe, R. A. (1994). Ultimate journey. New York: Doubleday. Russell, R. (2007). The journey of Robert Monroe: From out-of-body explorer to consciousness pioneer. Charlottesville, VA: Hampton Roads.
Sharp, D. (1991). Jung lexicon: A primer of terms & concepts. Toronto: Inner City Books. Stockton, B. (1989). Catapult: The biography of Robert A. Monroe. Norfolk, VA: Donning. Yeats. W. B. (1973). The second coming. In F. Kermode and J. Hollander (Eds.). Modern British literature (p. 192). New York: Oxford University Press. (Original work published 1921) Next Page 15 TMI JOURNAL 2012 BOARD OF DIRECTORS Editors: Hillary Webb, PhD, Ann Vaughan, Leslie France Ginna Colburn – Chairman Layout & Design: Grafton E. Blankinship III Dr. Albert Dahlberg The TMI JOURNAL, a publication of The Monroe Institute®, an educational and research organization Eric Dahlhauser dedicated to exploring and developing the uses Carol (Sabick) de la Herran – Ex-officio and understanding of human consciousness, offers current reporting on research and application of Juanita Lee Fisher