1978-04-07 - SPALDING-2

1978-04-07 - SPALDING-2 (This is an unedited transcript, auto generated by otter.ai.) Same, 830, 78 group meeting in attendance is very wonderful, John James, Karen, Mattis, Jose and here the Browns are here Marty and Bill, And that's the sum total. Could it mean to be aimed at disposing it is a bit unusual to appear in your midst of this particular period of your time living as much as I am here, I would ever be mindful of the fact that the hour has come and now is when all true worshippers shall worship the Father in spirit and in Truth. With the father Thicke, such to worship Him in every rescue. Who are you serving God or man? Are you serving God or yourself? Each one of you here in this room have reached the period in your own development in which these Christians become decisive as your future cast of action, regardless of all of the difficulties of opinions that you may have within the framework of your own thoughts and those of your neighbors. Nevertheless, these are the questions that must be answered by any individual. Are you serving God or man? Are you serving God or yourself? If you find that you are serving man, then you shall go the way of all men, somewhat like the Pradesh son who ventured away into the park and chair into that immense sea evolution to find the rewards of both better and Sweet, to find himself to yearning for his home. He This is the pursuit of the universe and within you all over the planet, we have reached a period in time in which such pursuits must cease, even as there are disputes as a result of these particular matters, they too must cease. It will be far wiser for each one of you, as it were, all others with whom you may have any contact to find yourself recognizing the Christ that lies within the other individually queries within yourself to acknowledge the Christ in one you'll find acknowledgement of Christ within yourself. And of course, I am not talking about a person. I am talking about a degree of consciousness you. Is in which there are no qualifications or disqualifications. There is the immensity of God's wisdom that lies within the framework of all of his creations, wherever they may be and in whatever form. They may take. Each one of you here undoubtedly have found yourselves in battle with your own thoughts, your own prayers, your own doubts, your own Persians. Persicians. Through these things, there are the lower animal propensities, rather than the reflection of the true soap. These are not philosophical jinns children. They are truth. They reflect the nature of what you are, not what others would propose that you be, not what you are. It will be wise for you to be mindful in the fact that you are first, last and always, wherever it is that your journeys may take you. You are a child of God, and for that reason alone, you are citizens of a very immense universe, indeed, universes. You should find that in the days of life before you, there have yet to be born in your consciousness, you should be confronted with challenges on these levels, on these particular points that I have indicated to you here, you should also discover for yourselves that it is not the challenge of your fellow man that is great, but It is the challenge of yourself that is great. You. You are caught up infallibility as there is infallibility. The accentuation of fallibility has overwritten the nature of being infallible. Do not expect from life that which you have not given to it. Do not expect reward for a duty that has not been performed. Life does not give without receiving. It would be you have to point out to you also that your lesser brothers the animal kingdom are more acutely aware of what is transpiring within the Same worth of the human kingdom than the human is they're not caught up with the devastation of destructive thoughts, but rather caught up in An immense love that regardless of how you may fit them, they shall still love you. Most of you here have yet to learn what love truly is. I it is not the manifestation of the physical mechanism, but rather it is the manifestation of the acknowledgement of the inner man toward another. The acknowledgement of all life everywhere as being one life rather than being many lives, is the nature of love beyond that which you. Physical impetus. This is where you shall one day, abide rabbit on your particular level, it would be well to point out to you there any future efforts that you may make in the field of agronomy? Did it be enclosed rather than in the open? Very good. Yes, I understand. What is the reason for this? The time is not far away in which you shall see some rather devastating events occur insofar as the natural forms of life is concerned. It and are you, for example, aware that there are many, many, many locus present. Are you aware of that? No, not necessarily. There are many this time that you became aware. Locust, yes. Lucas, in this part of the world, go to your land, and you shall see, they can be very devastating. Yes, yes, they can, but there is a lesson for you to learn here. What is the nature of description? To any of you here? Know? What is description? If you do not know, I shall tell you that it is the consequence of anger. What is the motivating force behind anger? Do any of you know? I should tell you, the composition of anger is the limiting result of insufficient information, not clearly understanding the nature of whatever it may be that You are confronted with. Make sure that you understand everything over the details with which you must build doing your existence on this particular level of consciousness, it is not sufficient that you hear your neighbor, you must also listen and listen closely, not to your own thoughts, but that of the communicant. Do you understand? Yes, if you find the rule of your lesser brothers and constitutionally the same composition insofar as the emotions are concerned, the rule of the divinities of emotion, some of you here had come from the Jungle the survival of the fittest might make right those are the reifications of these world religions. You may very well say, Oh, well and good, the very pretty words, achieving, it is more than just mere pity words, because it is the way by which you find adequate tools with which to deal with the most probable opponent that you should ever have anywhere. Under any circumstances yourself, you find that the acknowledgement of your own divinity, your provider provide you the means by which you may love and respect only those with whom you have any contempt whatever, for whatever reason, on whatever level, these are things that you must do more than just simply think about it or confess about it to Do. It is much as you are extensions of God's laws. It follows that you must also be the performance of God's laws as well. You understand, yes, I try to point out to all of you here that you indeed are great, but it is not of the same type and kind of subscription to greatness that your society gives to any one individual or groups of individuals in the country, your greatness lies in the fact that you exist, the fact that you are capable of such, the fact that you are capable of the execution of that, defined to the third process, means by which thirst may be reduced to a point you will be where they become manifested form, with the crystallization of farm, if you please, herein lies your true greatness. Greatness is not desired, nor is it achieved. Who the Bane applause of Nim, but rather to the recognition that life is the substance in its own total of yourself that you are indeed great. It is your divine inheritance. Claim your inheritance, but in claiming you must be mindful and defect that this does not take the form of a demand, but rather an acknowledgement of who and what you are, and If that reason alone, what is yours to receive? You Shall Receive according to the Mad n degree of your own effort. Are these things you may be sharp? Are these things you may be certain? You it is not our purpose nor our function to extol the virtues of any one individual or any group of individuals, but rather to extol life everywhere it to acknowledge the greatness that lies within all forms of life. If you were a lonely blade of grass resting in the city of a very vast wasteland, the wasteland would obviously be insignificant, and due to the fact that they were just one blade of glass, you see the. And so the vastness of your ignorance is something to be reckoned with, but at the same time, the greatness of the blade of grass is also to be reckoned with. You. Are the two which is greater, are the two which is manifested in beauty. Are the two which has life. And will hear you think about these things now children, for they are indeed things to be thought about, and they are things to be executed within the framework of your own activities. I did not come here Do as I say, teach to you. I came here only upon the requested my own I in any matter you had reached this particular point in your own evolvement, and after having consulted the proper sources, they have been being best in fitting to address you about these matters this evening, with heavy good result is all others with whom you may have any affiliation. On our side of the vehicle is, where is yours, Maria, we should be well to point out to you there among the many things that you've been through the time to do, You must start remember if there was a time in which you also were a child. You must also remember that as a child, you had to be taught near those that are brought into Your presence, who are also children, teach them What you can love them for what they are and do not mistake emotionalism or spirituality be the good that lies in the Other as well as with emotion for into doing we have discovered newer mysteries, more revelations will be given to you through the eyes of others. See them for what they are, love them for whatever understand what I am saying to you. Indeed, there shall be children brought to you. Remember what I have said to you. Be patient. Try to understand them and have them understand you. The AVID is just the same is true of yourself, but in your particular capacity, it would be well to point out to you that once a child has understood the good to face even pastures of light, that light. To Self. They should not be dependent upon you, but rather clean the inheritance of their own intellect and your own embodiment from the earliest beginnings. It was a life of denial, was it not? There were many things that we denied you, things that you desired for themselves, a form of compensatory illustration, you try to give more than what is properly doing. They mean by that, that there are times in which to grow one must be denied. There are times in which it is best to give but healing lies a very important law, not only for yourself, with all you that are here, present with law of discernment, know what is real and what is not, know what is sincere. And what is not? If it is a motivation that is purely whimsical in its nature, it should, of course, be ignored. On the other hand, if it is essential to the ultimate betterment and growth of that particular individual. Then you see, you are justified in helping them in whatever fashion there is within your capability to help with negative degree or extinct that it becomes a liability that the idea denied the privilege to learn for themselves. The only method by which any of you here have learned what you have is you, the method of error, and that is why you are here, in this place, in this time and for these reasons, you learn to err. God does not chastise you, nor reprimand you for error, but rather applaud you that you have discovered what illusion is, as opposed to what is true and demonstrable. And so you must learn to descend between what is real and what is not, what is essential and what is not. In this particular way, you will ever taken the role of a teacher as well, but you are not through all practical purposes. And the keeper of all, God is the keeper of all. You understand I do. How can we learn this discernment? How can you what learned proper discernment. It is quite simple. When you have trained yourself, as well as all others, to look you in the eye, whenever you are engaged in intercourse, in conversation, whether it is polite or whether it is in some other category. Healing is where you land, whether it is true and whether it is not true. You understand that in the eye of the individual, then yes, but you must be careful not to make the error of assuming that. You must be careful in watching the eye of the other individual, assume nothing until you are quite certain the assumption no longer exists, and that you have fact before you, because, if you will, rather assumptions. The very nature of assumptions is not at all factual. It is bewitched with many qualifications. Rather than exact and direct rules or direct communication. Presumption may be crucified in the same way you it, you should be interested in only one thing, and that is, of course, what is most beneficial and what is most essential. Now, in this particular moment in time, you understand that, yes, and in view of a statement you made just a moment ago, of these major changes that we face, what are the most essential things now that are important in view of those changes, where they are unimportant rather, if victory is at your goal to find oneness with life everywhere. To do so requires our view to learn what it means to be impersonal rather than personal. To learn the differences between these is to learn the differences between subjectivity and objectivity. What is here now, what is useful now, what is used for a yarn or a millennium film. Now, subjectivity and objectivity, a somewhat like that you are to deal with your problems, whatever the nature of the moon, here in the present, in the arena of the present, and in truth, doing when you look upon the problem with a rather objective viewpoint, as opposed to a sympathetic viewpoint, then of course, this permits you the ability to do away With Perissa and see the improvement for what it is, not perhaps, as you would prefer that it be, or would like for it to be, but what it is, and deal with it handily on those terms. Now, whether that problem takes the form of a trees, or whether it is the form of some form of writing on a piece of paper, or whether it takes the form of a direct communication with a fellow, man or wouldn't, whatever the form of it, deal with it objectively, without being overruled by syndicate. I would I ask you Christian, if I may, I'm glad to have you when you were, were a young boy, like all young boys in any given embodiment, you could probably fell in skin you Need at some time or other, and many times, yes, but it is quite proper for the mother, more than the Father, to say to you and addressing yourself to the me in particular, I will kiss it and it will get well. It, yes, of course, this is sympathy. It is not objectivity in action. You understand? I do the abrasion will heal itself in due class, but the sympathetic Word gives you something like a blanket. It envelops you that this invader has two of it against it now, rather than just myself, you see, yes, so you might use this particular analogy for addressing yourself to these various problems as they may arise. Oh, you poor child, you have escaped your knee. That kind of address is not going to help either the child or the abrasion. Is it not necessarily, not necessarily, objectively, it hasn't accomplished anything other than just simply expressing an observation. I will even think about matters of this kind in yourselves to the measure of eventual accomplishment of impersonal points of view, As opposed to being caught up in a full exhibitor, if that objectively with the means by which any healing, regardless of the form of it, would take place, then I'm quite sure that every member of the family of Earth would be weeping 24 hours around the clock. We had no time whatever to sleep, and would have no time whatever to accomplish anything else. You see the poetry, it will be very difficult. And so even though mister may well be thought of as being quite cold, it is nevertheless quite fair, because Don't you see children? Will you love life? You are not going to divide your life between the one and the other, like the mother that embraces the child and kisses the abrasion on the me she has any better both the child, anybody in her life. And of course, this is subjectivity, but it well points out the fact that by being impressionable about it, the knee is going to get well in spite of those remarks, and in spite of the obvious overture to bring about a healing these things a TV will be to your best interest to think about. Now, on the other hand, if that you had broken Elim in the same overcharge were made in their healing the broken being this is one thing, but what are you going to do if you have a broken personality to deal with? The name will give by itself in due time. But a broken personality is not so easily dealt with. And I am sure that all of you here have, at one time or another in the space of your lifetime thus far, have dealt with such matters in some form, with other individuals, perhaps, or. Perhaps even with yourself. The point is that healing a broken personality is far more difficult than the healing of a broken baby, because I take you here and now, it is quite easy to run away into a faraway place where you should never be found. To leave this stuff. See delusions, what you call reality, to retreat deeper and deeper into illusion, to where it is quite difficult to find your way out. There are such individuals. There are such creatures who have been very, very badly. So I caution you children to watch your thoughts, watch what you say and how you say them, as you address yourself to others, you never know, and you shall never know within a misplaced word shall set off all matter of disturbances within another. If you cannot pick the right hands, then it is better to be silent and saying nothing, even if the risk of being misunderstood because of those ideas. I talk to you as long as I can, I must leave you now, children, is there anything else that I may do for you before I go? I have one thing that we would like to know Jose, who is across the room here, whose work went through the process of having his physical structure repaired, as it were, and in in that you made a statement, that a word came from a communication with a chin, an individual or a person named chin, and he was wondering, how can he communicate with chin? Can you tell him this? Communicate with what I chin, chin, it was a name of an individual who was present during his operation. Yes. Chin, you say yes, and you remarked that he was here and had a message for our Oh, yes, indeed, I did. Did I Yes? How can? How can you communicate with children? I believe I can best answer that question for you by using this particular illustration. If it is this particular individual that you wish to reach, how would you go about reaching an individual on the other side of this particular continent? By what it means, either by the virus or by the typical now, these are, of course, forms of intimate objects. Now here you have the equivalent, at a much finer degree than the various and simply mechanisms that are involved in communication by way of being telecom. And the same may be said, insofar as the virus is concerned, think of yourself as being either one of these particular ailment booklets. When you use the word King, it is of course, a name, indeed, particularly respect form that particular name in your consciousness to the reasonable other thoughts, wherever your thoughts may take you, bring them down. Car into this particular moment, you see where the only thing that exists is changed. Do you understand the Father? We composite communication between ourselves and you as an individual, you are. Jose AJ, yes, this form of communication is quoted by Putin. Take. It took. I came here because the gentleman that you know has ever done is requested my presence here. And so you must do likewise, in that you must ask before you receive. You see it is one of the better known Lord of God, but the most misunderstood and.