Markdown lines 709–850 · Part 2 of 2
descend between what is real and what is not, what is essential and what is not. In this
particular way, you will ever taken the role of a teacher as well, but you are not through all
practical purposes. And the keeper of all, God is the keeper of all.
You understand I do. How can we learn this discernment? How can you what learned proper
discernment.
It is quite simple. When you have trained yourself, as well as all others, to look you in the eye,
whenever you are engaged in intercourse, in conversation, whether it is polite or whether it is
in some other category. Healing is where you land, whether it is true and whether it is not true.
You understand that in
the eye of the individual, then yes,
but you must be careful not to make the error of assuming that. You must be careful in
watching the eye of the other individual, assume nothing until you are quite certain the
assumption no longer exists, and that you have fact before you,
because, if you will, rather assumptions. The very nature of assumptions is not at all factual. It
is bewitched with many qualifications. Rather than exact and direct rules or direct
communication. Presumption may be crucified in the same way you it, you should be
interested in only one thing, and that is, of course, what is most beneficial and what is most
essential. Now, in this particular moment in time, you
understand that, yes, and in view of a statement you made just a moment ago, of these major
changes that we face, what are the most essential things now that are important in view of
those changes,
where they are unimportant rather, if victory is at your goal to find oneness with life
everywhere. To do so requires our view to learn what it means to be impersonal rather than
personal. To learn the differences between these is to learn the differences between
subjectivity and objectivity. What is here now, what is useful now, what is used for a yarn or a
millennium film. Now, subjectivity and objectivity, a somewhat like that you are to deal with
your problems, whatever the nature of the moon, here in the present, in the arena of the
present, and in truth, doing when you look upon the problem with a rather objective viewpoint,
as opposed to a sympathetic viewpoint, then of course, this permits you the ability to do away
With Perissa and see the improvement for what it is, not perhaps, as you would prefer that it
be, or would like for it to be, but what it is, and deal with it handily on those terms. Now,
whether that problem takes the form of a trees, or whether it is the form of some form of writing
on a piece of paper, or whether it takes the form of a direct communication with a fellow, man
or wouldn't, whatever the form of it, deal with it objectively, without being overruled by
syndicate.
I would I ask you Christian, if I may, I'm glad to have you when you were, were a young boy,
like all young boys in any given embodiment, you could probably fell in skin you Need at some
time or other,
and many times, yes,
but it is quite proper for the mother, more than the Father, to say to you and addressing
yourself to the me in particular, I will kiss it and it will get well.
It, yes,
of course, this is sympathy. It is not objectivity in action. You understand? I do the abrasion will
heal itself in due class,
but the sympathetic Word gives you something like a blanket. It envelops you that this invader
has two of it against it now, rather than just myself,
you see, yes,
so you might use this particular analogy for addressing yourself to these various problems as
they may arise. Oh, you poor child, you have escaped your knee. That kind of address is not
going to help either the child or the abrasion. Is it not
necessarily, not
necessarily, objectively, it hasn't accomplished anything other than just simply expressing an
observation.
I will even think about matters of this kind in yourselves to the measure of eventual
accomplishment of impersonal points of view, As opposed to being caught up in a full exhibitor,
if that objectively with the means by which any healing, regardless of the form of it, would take
place, then I'm quite sure that every member of the family of Earth would be weeping 24 hours
around the clock. We had no time whatever to sleep, and would have no time whatever to
accomplish anything else.
You see the poetry, it will be very difficult.
And so even though mister may well be thought of as being quite cold, it is nevertheless quite
fair, because Don't you see children? Will you love life? You are not going to divide your life
between the one and the other, like the mother that embraces the child and kisses the
abrasion on the me she has any better both the child, anybody in her life. And of course, this is
subjectivity, but it well points out the fact that by being impressionable about it, the knee is
going to get well in spite of those remarks, and in spite of the obvious overture to bring about a
healing these things a TV will be to your best interest to think about. Now, on the other hand, if
that you had broken Elim in the same overcharge were made in their healing the broken being
this is one thing, but what are you going to do if you have a broken personality to
deal with? The name will give by itself in due time. But a broken personality is not so easily
dealt with. And I am sure that all of you here have, at one time or another in the space of your
lifetime thus far, have dealt with such matters in some form, with other individuals, perhaps, or.
Perhaps even with yourself. The point is that healing a broken personality is far more difficult
than the healing of a broken baby,
because I take you here and now, it is quite easy to run away
into a faraway place where you should never be found. To leave this stuff. See delusions, what
you call reality, to retreat deeper and deeper into illusion, to where it is quite difficult to find
your way out. There are such individuals. There are such creatures who have been very, very
badly.
So I caution you children to watch your thoughts, watch what you say and how you say them,
as you address yourself to others, you never know, and you shall never know within a
misplaced word
shall set off all matter of disturbances within another. If you cannot pick the right hands, then it
is better to be silent and saying nothing, even if the risk of being misunderstood because of
those ideas.
I talk to you as long as I can, I must leave you now, children, is there anything else that I may
do for you before I go? I have
one thing that we would like to know Jose, who is across the room here, whose work went
through the process of having his physical structure repaired, as it were, and in in that you
made a statement, that a word came from a communication with a chin, an individual or a
person named chin, and he was wondering, how can he communicate with chin? Can you tell
him this? Communicate with what I chin, chin, it was a name of an individual who was present
during his operation. Yes. Chin, you say yes, and you remarked that he was here and had a
message for our Oh, yes, indeed, I
did. Did I Yes? How can? How can you communicate with children? I believe I can best
answer that question for you by using this particular illustration. If it is this particular individual
that you wish to reach, how would you go about reaching an individual on the other side of this
particular continent? By what it means, either by the virus or by the typical now, these are, of
course, forms of intimate objects. Now here you have the equivalent, at a much finer degree
than the various and simply mechanisms that are involved in communication by way of being
telecom. And the same may be said, insofar as the virus is concerned, think of yourself as
being either one of these particular ailment booklets. When you use the word King, it is of
course, a name, indeed, particularly respect form that particular name in your consciousness
to the reasonable other thoughts, wherever your thoughts may take you, bring them down. Car
into this particular moment, you see where the only thing that exists is changed. Do you
understand the Father? We composite communication between ourselves and you as an
individual, you are. Jose AJ, yes, this form of communication is quoted by Putin. Take. It took. I
came here because the gentleman that you know has ever done is requested my presence
here. And so you must do likewise, in that you must ask before you receive. You see it is one
of the better known Lord of God, but the most misunderstood and.