Highlighted name: Joseph “Joe” McMoneagle. A mention does not establish authorship. Back to profile →
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(Hemi-Sync® Journal, Vol. XIX, No. 2, Spring 2001)
ENHANCED INTUITIVE PSYCHOTHERAPY
by Gary D. Chaikin, MD
Dr. Gary D. Chaikin is a 1982 graduate of Emory University School of Medicine in Atlanta,
Georgia. He completed a psychiatric residency in the United States Air Force at Wilford Hall
Medical Center, Texas, in 1986. Dr. Chaikin is currently employed at Gundersen Lutheran
Medical Center, La Crosse, Wisconsin, as director of psychiatric education and medical
director of adult outpatient services. He is an associate professor at the University of
Wisconsin-La Crosse, and supervises numerous psychotherapists. He attended the Gateway
Voyage® in October 1999 and joined the Professional Division at that time. Dr. Chaikin has a
special interest in the applications of an integral psychology and is assisting clients to handle
difficulties in their lives and evolve their awareness through a biopsychosocial model. Recently
he has begun to incorporate altered states of consciousness into that model.
I have often wondered, “What would it be like if I could do psychotherapy by getting into my
clients’ heads?” Like most therapists, I’ve had to settle for just their verbal and nonverbal
communications. But is this enough when working with those who come to us with spiritual
issues? I glimpsed an answer to those questions at The Monroe Institute’s Professional
Seminar in March 2000, during Dominique A. De Backer’s presentation on Synchrotherapy™.
Mme De Backer took us inside the consulting room for a look at clinical cases in which she
used Hemi-Sync to enter altered states with her clients. The depth, rate, and intensity of
treatment were accelerated, and apparent spiritual breakthroughs occurred.
For some time I’ve been developing a clinical model for working with clients at different levels
of awareness. During this period I came upon the work of Ken Wilber, whose theories
concerning The Spectrum of Consciousness closely paralleled my own clinical principles. The
majority of my clients have come into treatment with issues at what I characterize as the moral
level. Therapy is oriented toward growth and stabilization in awareness at what may be termed
the ethical level. However, as treatment draws to an end, or sometimes even at the beginning,
deeper spiritual concerns come to the forefront. Psychiatrists are usually not taught to work at
the spiritual level. This compounds the client’s difficulty in accessing this deeply buried and
unacknowledged core material. How are we to get at this level of awareness?
Reading Joseph McMoneagle’s book Mind Trek contributed to the resolution of that question.
McMoneagle claims it is possible to target politically important people and remote-view their
thoughts, feelings, and attitudes. If his natural ability and training enabled him to do so, why
couldn’t I develop a similar capacity? After all, my patients often accused me of “reading their
minds”! McMoneagle states that the presence of a protocol to eliminate front-loading
differentiates remote viewing from psychic functioning. In contrast, successful psychotherapy
depends on front-loading the present therapeutic context with everything that has preceded it
in treatment. Therefore, what I was going to do could not be characterized as therapeutic
remote viewing. As empathy is to emotion and as understanding is to thought, so intuition is to
spirit. I was going to attempt enhanced intuitive psychotherapy.
Ericksonian hypnosis taught me a principle that became very important at this juncture: in the
course of hypnosis, the best trance inductions and guidance occur when both the therapist and
the subject are in an altered state of consciousness (Gilligan). What better way to achieve that
objective than by using Hemi-Sync® and sharing the same Focus level? Each spiritual tradition
has its unique technology. Shamans since antiquity have utilized drums, plants, and fetishes;
modern healers have computers, compact discs, and Hemi-Sync.
The candidates I selected to work with a combination of psychotherapy and Hemi-Sync were
drawn from two groups: those who had reached and could maintain an ethical level of
awareness as a result of our prior work, and those just beginning therapy who still responded
primarily from a moral level of awareness. The equipment was set up in a quiet, comfortable,
distraction-free environment. A split outline from the sound equipment powered our open-air
headphones, which allowed us to hear each other clearly. I controlled the volume and selected
Hemi-Sync material to suit the treatment task.
The first point to determine is whether the therapist or the Hemi-Sync recording will guide the
work. When the therapist is directing, Metamusic® such as Remembrance or Transcendence is
employed. For Hemi-Sync-guided sessions, the Gateway Experience® and programs such as
Positive Immunity, Opening the Heart, Going Home®, or Human-Plus are used. Throughout the
exercise the therapist maintains ever-hovering attention—open to the experience, actively
listening, postponing assignment of meaning. The patient learns to achieve and sustain a
Focus state, find a “kind and wise” spiritual guide, receive three messages from the Universe,
or recapitulate a memory. The practitioner mentally files symbols and imagery encountered
during the process for later interpretive use. As the end of the exercise approaches, the client
is assured that he or she will remember and understand only what the conscious mind can
handle. It is also suggested that feelings of relaxation will carry over into the rest of the day.
The therapist writes down any intuitive metaphors. When both the therapist and client are alert
in C1 (everyday consciousness), the equipment is taken off, the room is illuminated, and the
client is asked to talk about his or her experience. Therapy then proceeds based on the
psychotherapist’s psychodynamic model of choice, e.g., Freudian, Jungian, or Transpersonal.
With enhanced intuitive psychotherapy there is a significant addition: the therapist’s metaphors
are introduced into the process. The patient free-associates to those images or uses an
instrument such as Arrien’s Preferential Shapes Test. [Interpretation can be based on these
intuitions following the method of validation analytically.] It is important to avoid literalization
because both the client’s and the therapist’s productions in the Hemi-Sync ambience are from
unconscious sources and obey the rules of dream psychology. I prefer to use Wilmer’s Jungian
dream analysis, in which the client relates the experience twice and then free-associates to
significant elements. Ultimate meaning rests with the subject.
A typical session runs approximately seventy minutes and includes an intake interview, thirty to
forty-five minutes of Hemi-Sync, and a post-session discussion. Based on the session, further
experiential “homework” is assigned utilizing Hemi-Sync to extend awareness. The following
case studies demonstrate the possibilities for enhancing the psychotherapeutic process.
Case #1 - S.R.
This forty-year-old female had had spinal muscular atrophy for more than fourteen years. She
was now in a wheelchair and suffered from significant depression. Antidepressants had been
prescribed, and the patient had been seen in psychotherapy every other week for
approximately eleven months for work on transforming her awareness from the moral to the
ethical level. The Positive Immunity Program had been provided for home use. After several
months of struggle and failure to progress, sessions using enhanced intuitive psychotherapy
were initiated. In one session, hypnotic induction was used to initiate an altered state of
consciousness. Using tapes from the Positive Immunity Series, the induction progressed from
C1 through Focus 10 and 12, and finally attained Focus 15. Once in Focus 15, classic guided
imagery of the meadow (Leuner) was introduced with the intention of contacting an inner
guide. While both participants were experiencing Focus 15, the therapist—remaining open to
intuitions from the patient—visualized a coil or spiral and an arc. He had once interpreted
these symbols as a mountain in an experience with another patient. Upon returning to C1, the
client was asked to free-associate to those elements. The spiral reminded her of the “spring on
a door.” She then began to cry and spoke of a place in Heber Springs, Arkansas, that she had
gone to as a seventeen-year-old. S.R. had been dating and could “do things that I can’t do
now,” such as a “climb to the top of Sugar Mountain” behind the town with a young man. The
session was a breakthrough, for this patient had never been willing to discuss her life prior to
her illness.
Case #2 - R.J.
A thirty-year-old female medical student, divorced, with one seven-year-old child, was being
treated for depression. The patient was going to school out of state and dating a young man
back home with the difficulties attendant on a long-distance relationship. In this meeting we
had planned to work with the Gateway Experience, Discovery, tape 3, but the therapist
decided to use “Going Home, Flying Free”. At the point where the listener flies with Robert
Monroe, the therapist got an image of the client flying hand-in-hand with a woman who was
blond like herself. The therapist wondered if this was her sister and “heard” the response, “No,
my sister does not have blond hair.” Back in C1, the therapist asked, “How was your
experience?” She said, “Relaxing,” and described clouds and a rainbow. The client then
recalled becoming “angry” at the instruction to “fly alone.” “I did not want to fly by myself!” The
therapist inquired whether she had a sister. She said, “Yes, two years younger” and “She’s a
redhead.” Immediately on being told of the therapist’s image, the client responded: “That was
my best friend, since first grade. She’s blond. I was flying with her [during the exercise],
[because] I did not want to be alone. I share all my spiritual experiences with her.” This led to a
discussion of why she did not want to be alone. It was depressing to her, and she was “afraid
to die alone.” When questioned about her belief about what happens after death, she replied,
“You rejoin people from the past . . . maybe . . . I feel I don’t deserve that.” R.J. was assigned
homework with Release & Recharge during which she was to remember times when she felt
alone. Work with Free Flow 10 was initiated to find an internal guide to ameliorate R.J.’s inner
loneliness. This patient had never talked about her loneliness or her spiritual beliefs until the
therapist’s intuitive insight created an opening to do so.
Case #3 - G.V.
A fifty-one-year-old female, with insulin-dependent diabetes and a history of stroke that caused
a mild decrease in concentration and vision, was originally seen for depression due to job
stress. The patient was on antidepressants and underwent therapy with the goal of elevating
her level of awareness from the moral to the ethical level. Achieving this goal resolved her
depression and led to significant improvement at work. The client then expressed a desire to
pursue a spiritual path, which she had experienced after her stroke and from which she now
felt disconnected because of the work situation. G.V. was loaned the Gateway Experience,
Discovery and Threshold. She felt that these exercises helped her “reconnect with God,”
although she was still unable to bring compassion into relationships at work, and held on to
resentment for “what they did to her.” We began by discussing the boss’s “favoritism” toward
another female employee. The client wanted to detach from the “unfairness” of the situation.
Using the Gateway Experience, Adventure, Free Flow 12, therapist and client entered Focus
12. The therapist first visualized himself floating in front of the semiprone patient, then opening
her eyes and looking out from her point of view. He saw an image of chickens, then a farm with